From The Life and Times of Bruce Gerencser:
Over the years, Evangelical zealots have impressed upon me the importance of accepting Jesus as my Lord and Savior. In their minds, everything else in life pales in comparison to knowing Jesus as your personal Savior. I spent almost fifty years in churches that preached the same message, and my sermons over the course of twenty-five years in the ministry frequently reminded people that Heaven was real, Hell was hot, and death was certain; that the most important decision any of us can make is to repent of our sins and put of faith and trust in Jesus.
I am a decade removed from Christianity, and now the question I ask of Evangelicals is this: why should I accept Jesus as my Lord and Savior? I know that my former profession of faith was predicated on facts such as growing up in an Evangelical home, attending Evangelical churches during my formative years, attending an Evangelical college, and being thoroughly immersed in the Evangelical culture, both as a pastor and as a church member, for most of my adult life. If I had not grown up as I did and had all the experiences I had, would I have still embraced the Christian gospel? I don’t know. Maybe. Certainly, a small percentage of Evangelicals are adults when they get saved, so it possible for people not already conditioned by Evangelical belief and practice to accept Jesus as their Lord and Savior. However, it remains true that most Evangelical adults were either raised in Evangelicalism or transferred from mainline/liberal churches they believed no longer preached the “truth.” The current megachurch craze is fueled, not by lost people getting saved, but by transfer growth. Megachurches are notorious for pillaging the memberships of smaller, more traditional congregations. Much like the Wall Street’s corporate merger frenzy, people from smaller churches or congregations they perceive as “dead,” are joining up with large churches that meet the felt needs of everyone; that have professional musicians and staff; that have cool, hip, relevant pastors. The churches they have left behind slowly die, reaching a place financially — it is always about the money — where they can no longer keep the doors open.